Stella Pierides

The last member of a tribe that survived for over 65,000 years has died, taking a unique language with her. Bo had been one of the indigenous languages spoken in the Andaman Islands when the British colonised the islands. Initially the islands were used as penal colonies to accommodate survivors of the Indian War of Independence. The tribes were moved, forced to occupy a different, smaller island and subjected to so-called ‘civilising’ policies. Several were forced to live in the ‘Andaman Home.’ Interestingly, though not surprisingly, out of 150 Bo babies born in the Home, none survived beyond the age of 2. Food for thought. Read the article: 

http://www.timesonline.co.uk/tol/news/world/asia/article7015540.ece

Or this one in The Guardian:

http://www.guardian.co.uk/world/2010/feb/04/ancient-language-extinct-speaker-dies

Which diseases do languages die of? Colonisation, present and past, ‘civilising,’ paternalistic policies may be the most virulent and aggressive ones. How many people speak the indigenous languages of the American natives? How many languages are threatened by blind prejudice?

How many great poems, stories were lost when the Bo language became extinct ? How much knowledge about history, ancient perspectives, animals, plants was lost, we will never know. In our arrogance, we are comfortable in the belief that our knowledge is the best, that we know better – and thus lose our connection with our roots, history and common humanity.

From another perspective, globalisation, time, culture, technologies are great equalisers, disseminators of information to the great Social Darwinian battlefield of humanity. The stronger language, community, culture wins. In an article in The New York Times, this process is seen at work in China:

http://www.nytimes.com/2007/03/18/world/asia/18manchu.html?pagewanted=1&_r=1

On the other hand, many languages have also been saved. The Hebrew language was actively revived as a spoken, everyday language in the late nineteenth century, when Classical Hebrew and its later developments, together with other spoken Hebrew became the Modern Hebrew used today. Latin was saved from extinction through its use in the Holy See (but not the Vatican City State), apart from being preserved in classical education. Barely recognisable variations of Ancient Greek might (!) still be spoken by small pockets of descendents of Alexander the Great’s army in remote parts of Asia; Doric Greek is often uncovered in dialects spoken in the Peloponnese and other Western areas of present-day Greece. Welsh (in the United Kingdom), Maori (in New Zealand), and other languages came back from the brink. 

http://news.bbc.co.uk/today/hi/today/newsid_8311000/8311069.stm

Though the work of digital archives is commendable in preserving dying and/or dead languages in digital museums, such as “Open Language Archives Community” (OLAC) – it is, sadly, helpless in keeping them alive out there in the world.

Luckily, there are are other means of helping: http://www.survivalinternational.org/news/5509

Novel Alexandrias 40: In the Shade of the Lemon Tree

to be published in 2010 by Vox Humana Books http://www.voxhumana-books.com

“In these tales of love, loss, and survival, Pierides embroiders a tableau detailing the lives of a refugee family in Athens, circa 1957. The novel is set in the house of the family on Alexandrias Street, where they came to settle years after their flight from Smyrni, now Izmir, Turkey. Framed by this house — a concoction of tin, cement, wood and mud, a paradise, a refuge and a prison to those who nestle in it — they struggle to come to terms with their predicament, attempting to establish themselves in Greece. Without idealising its characters, the novel unfolds — a tragicomic story, full of ethnic colour, warm sensuality and psychological insight. The book encompasses the “Catastrophe” of Asia Minor, the Greek Civil War, accusations and blackmail, adoption and betrayal, as well as the refugees’ love and bitterness towards their country. The characters’ traumatic past and struggle for survival, in a country that is both home and hostile to them, requires their ability to tap into psychological resources of generosity, masochism, denial and ruthlessness — and above all — humour and forgiveness. In a quick-paced narrative straddling both the genres of novel and short story, Stella Pierides recreates a world within a world, miles apart from the well-trodden tourist trail to Greece.”

“…Vox Humana Books…eclectic literature with a human voice”

Soul Song, in Poetry Monthly International, issue 15, January 2010 (p. 18). [Poem] http://www.poetrymonthly.com/15 PMI January 2010.pdf

The Refugee, Winter Picture, and Mystery Train, to appear in  Vox Humana Literary, Spring Issue, 2010. [3 Poems] http://www.voxhumana-lit.com

Girl, in the print Journal  Off the Coast, International/Translation Issue, Spring 2009. [Poem]

Song of the Aegean, in Poetry Monthly, issue 150, 2008. [Poem]