The last member of a tribe that survived for over 65,000 years has died, taking a unique language with her. Bo had been one of the indigenous languages spoken in the Andaman Islands when the British colonised the islands. Initially the islands were used as penal colonies to accommodate survivors of the Indian War of Independence. The tribes were moved, forced to occupy a different, smaller island and subjected to so-called ‘civilising’ policies. Several were forced to live in the ‘Andaman Home.’ Interestingly, though not surprisingly, out of 150 Bo babies born in the Home, none survived beyond the age of 2. Food for thought. Read the article:
Or this one in The Guardian:
Which diseases do languages die of? Colonisation, present and past, ‘civilising,’ paternalistic policies may be the most virulent and aggressive ones. How many people speak the indigenous languages of the American natives? How many languages are threatened by blind prejudice?
How many great poems, stories were lost when the Bo language became extinct ? How much knowledge about history, ancient perspectives, animals, plants was lost, we will never know. In our arrogance, we are comfortable in the belief that our knowledge is the best, that we know better – and thus lose our connection with our roots, history and common humanity.
From another perspective, globalisation, time, culture, technologies are great equalisers, disseminators of information to the great Social Darwinian battlefield of humanity. The stronger language, community, culture wins. In an article in The New York Times, this process is seen at work in China:
On the other hand, many languages have also been saved. The Hebrew language was actively revived as a spoken, everyday language in the late nineteenth century, when Classical Hebrew and its later developments, together with other spoken Hebrew became the Modern Hebrew used today. Latin was saved from extinction through its use in the Holy See (but not the Vatican City State), apart from being preserved in classical education. Barely recognisable variations of Ancient Greek might (!) still be spoken by small pockets of descendents of Alexander the Great’s army in remote parts of Asia; Doric Greek is often uncovered in dialects spoken in the Peloponnese and other Western areas of present-day Greece. Welsh (in the United Kingdom), Maori (in New Zealand), and other languages came back from the brink.
Though the work of digital archives is commendable in preserving dying and/or dead languages in digital museums, such as “Open Language Archives Community” (OLAC) – it is, sadly, helpless in keeping them alive out there in the world.