The Acropolis and the violence
Giorgos Seferis, the Greek poet and Nobel laureate, 1900-1971 (born in Smyrni, lived everywhere else, almost), wrote:
I woke with this marble head in my hands;
It exhausts my elbows and I don’t know where to put it down.
It was falling into the dream as I was coming out of the dream.
So our life became one and it will be very difficult for it to separate again.
Seferis was expressing an important element in the Greek identity, an element which weighs heavily on the Greek psyche. But while this has been written about, there are other “marble in the hands” issues in modern Greece. Take the recent “reporting” on the demonstrations, discontent, and rioting that has been taking place in Athens in the last year. The last event to make the news was the one that took place on the Acropolis.
The Persians sacked the Parthenon while it was still being built on the Acropolis of Athens, along with the rest of the city in 480BC. The Athenians raised it to the ground – I should say: rock – and then rebuilt it. There had been temples on the site earlier, and more were added later. It served as a mosque after the Ottomans took Athens in the 15th century. The Acropolis survived millennia of attacks and war damage, including being bombarded by the “Venetian Army” when it was used as a weapons arsenal by the Ottomans. Only last year, 2009, the new museum was opened at the foot of the Acropolis. And now, the Acropolis is being used as a place of protest. Culture Ministry employees, protesting about working for 22 months without pay, barricaded themselves inside, not allowing the tourists in until their demands were met.
A sad story, for the tourists were reported to have been unimpressed by the protest. They had travelled a long way to see the ancient site and were understandably disappointed. Sad for those Athenian workers too, those seeing no other way of exercising their legitimate right to protest and no other venue. Perhaps they thought this was going to make the world sympathize with their plight: after all, what would you do if you hadn’t been paid your salary for twenty two months? Sad, also, that the violence continues.
And yet, the people of Athens, and of Greece must be equally disappointed that their social, political, and financial predicament is not being put in the context of the unique Greek experience and history, but is instead too readily compared with ‘that of Western European countries. Brendan O’Neill, in an interesting article in Spiked, writing about the riots at the time of the killing of the Greek teenager, argued that the Greek problems were not simply due to the credit crunch (the pet idea of the Press) but stemmed from a historical crisis of legitimacy. Without necessarily agreeing with all the points O’Neill makes in this article, one might say that by putting the situation in a wider, complex historical perspective, O’Neill went beyond the usual media fascination with violence and money. Sad that this kind of writing is not found more often in the media. Because absence of interest in what lies beneath the “news” is a form of violence too.
16 October 2010